The usage of the word “Allah” remains unresolved. The Christians have been told that they have no right to use the word “Allah” for God. Today in Malaysia, we are living in an age which is completely different in many aspects from previous times. When we look at the Islamic extremist groups and the fundamentalists in the country, even though they are mostly small minorities, we notice that their political aims are stronger than their religious aims. They claim to be returning to the true form of their religion as it was in the past, but they have gone in the opposite direction. In the course of time, all these extreme and fundamentalist groups do not last and will not impress nor influence people very much and will gradually die away.
I like very much the 10 fundamental principles for the Islam Hadhari or Islamic Civilisation outlined by the fifth Prime Minister of Malaysia, Tun Abdullah Ahmad Badawi, in September 2004. The 10 Principles of Islam Hadhari are: faith and piety in Allah/God, a just and trustworthy government, free and independent people, a vigorous mastery of knowledge, a balanced and comprehensive economic development, a good quality of life, protection of the rights of minority groups and women, cultural and moral integrity, conservation of the environment, and strong defence capabilities. It was basically to bring Muslims into the modern world and integrate them into the modern economy. Furthermore, it is also about respecting and living in peace with each other in the multi-religious society. It called upon Malay-Muslims to treat well and fairly their non-Muslim fellow citizens in all their dealings. It was quite balanced principles dealing fairly with all races and focuses on human development, civilasation, intellectual and spiritual.
Islam Hadhari was most strongly criticised by these Islamic extremists and fundamentalists and they see it as just a political concept promotion and it does not represent the faith itself. They don’t learn to see themselves as partners who have to deal with common problems of individuals and society as well. They should have a mutual understanding and friendships which can only be achieved through dialogue. They have to learn and respect the value of other religions. They have to think positively and appreciate of one’s personal growth and to strive for “religious maturity.”
As a Malaysian, I realise that the government's efforts in forming the so called “1Malaysian” concept and the willingness to enter into dialogues without any prejudice in the pluralistic society are going to waste.
As Christians and as a minority in this country, we must not back down from the challenge of defending and upholding our rights in freedom of worship. Let us continue to invoke the intercession of the Blessed Virgin Mary.
1 comment:
It was a pleasure to see such analysis. Thank you for writing.
Indeed, the re-introduction of Islam Hadhari concept was such a brilliant idea to show the importance of Wasatiyyah (moderation in all elements) in practicing Islam.
I wish for Malaysians to live in a much harmonious and dynamical community, regardless of religion and ethnicity.
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