UNDERSTANDING HUMANITY

Since 1914, the Universal Church has upheld a tradition of celebrating the World Day of Migrants and Refugees (WDMR). This annual event is a testament to our enduring solidarity and concern for the vulnerable, particularly those whose lives have been torn apart by war and conflict. It is a time when we come together to pray for those facing life’s challenges and raise awareness about the opportunities migration presents.

Each year, without fail, the Church celebrates this occasion on the last Sunday of September.  This year marks the 110th WDMR celebration, and it falls on 29 September 2024. Our Holy Father, Pope Francis, has chosen the theme, “God Walks with His People.” In their journey, migrants and refugees see God as their steadfast travelling companion, guide and source of strength, journeying towards our “true homeland”. They trust in Him and seek comfort in times of need, finding reassurance and hope in His presence.

The Book of Exodus recounts the Israelites’ journey from Egypt to the Promised Land, moving from slavery to freedom over a span of 40 years. This journey symbolises the pilgrims of the Church, the people of God, from the earthly to the heavenly kingdom, to be in communion with the Lord (cf. Lumen Gentium, #49). In today’s world, we see migrants and refugees who have left their homeland and are struggling in foreign lands, with many looking for resettlement or ways to return home. Their experiences reflect a profound journey towards their eternal homeland to become citizens of heaven (cf. Phil 3: 20).

One of the most enriching ministries throughout my priestly life has been the pleasure of working with migrants and refugees who come from various cultures, religions and backgrounds. While at the Church of St. Joseph in Sentul, Kuala Lumpur, I had the opportunity to deeply engage with migrants and refugees living in the Klang Valley - namely from Myanmar, Sri Lanka, Pakistan and India. Upon my transfer to Kuantan, I continued working with other migrants and refugees, primarily Indonesians who work in oil palm plantations, sawmills and construction.

Working and ministering with migrants and refugees has been an eye-opening experience for me. It is all about realising the Gospel spirit – “I was a stranger, and you welcomed me” (MT 25: 35). I have come to understand the importance of showing empathy and care for these individuals who have left their homeland to find new prospects, and live their lives in a new land. I take great pride in working closely with them, addressing their pastoral and physical needs, and in return, I have learned so much. This experience significantly impacted me, broadening my understanding of humanity and shaping my priestly ministry.

By reaching out to them, we can make them feel welcomed and accepted. Let’s journey with them, be “synodal” together, and offer hope and consolation so they may feel at home within our plural society and culture.

FULFILLING THE MISSION OF CHRIST

Every year in September, the clergy members in Peninsular Malaysia gather for their annual spiritual retreat, which is held at three different locations: the first week of September in Cameron Highlands, the second and fourth weeks in Penang, and the third week at MAJODI Centre, Plentong, Johor. This six-day retreat begins on Sunday evening and concludes on Friday evening. Twenty-three of us were at the retreat at the MAJODI Centre, conducted by Rev. Fr. John Mc Gowan, ODC, a priest from the Carmelite Congregation in England. He has been a priest for 42 years and is currently assigned to the Parish of St. Joseph in England.

On the first day, the retreat Master highlighted several key points from the Vatican II document on the Ministry and Life of Priests, known as Presbyterorum Ordinis (PO). He reminded us that the Sacrament of Holy Orders leaves an indelible mark and encourages us to embrace our role in representing Christ, Persona Christi (cf. PO #2). He reminded us that as Priests, our primary duty is to communicate the Gospel using language that resonates with people and to convey Christ’s message through words and actions (cf. PO #4). Additionally, he stressed the significance of celibacy as a valuable gift to the priesthood, along with the virtues of humility and obedience (PO #16), guided by the Holy Spirit.

The next day, he led us in studying the teachings of St. Paul’s Epistles and his spirituality, where “Love is all you need.” As Priests, we often encounter obstacles, struggles, and challenges in the ministry. St Paul truly understood the pain and suffering of Christ, and for him, “to live is Christ and to die is gain” (Eph 1: 21). This is the central message of Paul because, from his conversion till his martyrdom, he proclaimed the Gospel of Christ, imitated Christ and pursued the knowledge of Christ. Jesus, who initiated the vocation to the Priesthood in us, is our source of strength and wisdom throughout our ministry. Whoever lives for Christ, His love will never let us down (cf. Rom 5:50).

Our attention then turned to the Synod of Synodality 2023 for the next two days. It was a great opportunity to review a few documents like Evangelii Gaudium, Christifideles Laici, Evangelii Nuntiandi, and Instrumentum Laboris. These documents are designed to help us discover our unique charisms and draw inspiration from our love for Christ and the Church. They also underscore the importance of our collaboration with the laity and our shared responsibility in strengthening the Church and fulfilling the mission of Christ.

As our retreat came to a close, we deeply explored the spirituality of St. Theresa of the Child Jesus and the importance of prayer in the life of priests. Her profound influence based on her life and teachings on humility, love, the missionary spirit, and prayer are truly remarkable and inspiring. We seek her guidance through exemplary virtues of humility and unwavering love for the Church and missionaries. As the patroness of missions and missionaries, we humbly ask for her intercession to nurture with the spirit of love, humility and prayer.

“Let us love since that is what our hearts were made for.” (St Theresa of Lisieux)

 

UNITED IN ONE MISSION

Photo Credited: Kathelen

Papal visits are all about building diplomatic and evangelical relationships, strengthening the bond between the Church and other nations. Their visits continuously enhance the lives of Catholics - both inside and outside a country’s borders, particularly in regions with a significant Catholic population. When the Pope visits different countries, it allows political leaders to develop a better understanding of international and Church issues.

Despite his age, limited mobility, and need for a wheelchair, Pope Francis embarked on his 45th international trip—a testament to his unwavering commitment to his mission. His recent visits to Indonesia, Papua New Guinea (PNG), East Timor, and Singapore from 2 to 13 September 2024 were exceptional opportunities for many Catholics who would otherwise not have the chance to meet the Pope in Rome.

Pope Francis made his first stop in Indonesia - the world’s largest Muslim country - with a 2.9% Catholic population, from 2-6 September. During his visit, he encouraged Catholics to embrace the nation’s motto, “Unity in Diversity”, and commended Indonesia’s constitution for its dedication to religious freedom. He emphasised the significance of interfaith dialogue in fostering mutual respect and eradicating prejudices. The Pope participated in an interreligious dialogue, meeting with representatives of Indonesia’s official religions and other traditional beliefs.

Photo Credited: aleteia.org

His second stop was Papua New Guinea (PNG), where he visited remote areas with little electricity and no running water. He brought a large amount of medicine, clothing and toys to distribute to the people in those areas. He urged the Church leaders in PNG to actively work with marginalised communities, the underprivileged and those with disabilities. He emphasised the importance of the Catholic Church in providing tender care, compassion and hope while offering spiritual support to underserved communities.

After his time in PNG, Pope Francis went on a three-day visit to East Timor - also known as Timor Leste - a country with deep Catholic roots after Vatican City. This country endured brutal oppression by Indonesian militants and suffered significant losses, with almost a quarter of its 800,000 people lost, before gaining independence in 2002. Pope Francis uplifted local Catholics and missionaries, encouraging them to hold onto their faith. He also urged the youth to remember the sacrifices of the older generation in building the nation and to work towards peace, prosperity and reconciliation.

His last stop in Singapore was joyous and hopeful, with a message of love and charity. Celebrating Mass with 50,000 Catholics, he emphasised the importance of these virtues, stating that without love and charity, our faith would not flourish. Pope Francis urged Singapore’s political leaders to ensure fair wages and dignity for lower-paid foreign workers. He also highlighted the importance of considering the needs of the poor and the elderly, instilling a sense of hope and compassion. He also appreciated Singapore’s plural society, where various ethnicities, cultures and religions live together in harmony.

The Holy Father’s apostolic visit to these four countries in the Asia-Pacific region over 12 days has brought graces and blessings to these nations, their people and even other Christians and people of different faiths. We keep our prayers and hope that his trip renewed our faith and united us in one mission –  evangelisation in Asia. After his departure, he left a lasting impact, making everyone feel valued and giving them treasured life experiences. 

“Viva, Viva, Papa Francesco!” (Long live Pope Francis)

Photo Credited: ncregis.org

Photo Credited: vaticannews.va

Photo Credited: apnews.com

Photo Credited: zenit.org

Photo Credited: aleteia.org

Photo Credited: CatholicSG Websites

SERVICE WITH HONOUR AND RESPECT

The local community gathered to honour and bid farewell to Rev. Fr. Jean Claude at his home parish, the Church of St. Joseph in Sentul, Kuala Lumpur. Many people from the parishes he had previously served attended the funeral Mass, along with approximately 60 priests from Peninsular Malaysia. Archbishop Julian Leow presided over the Mass, making it a meaningful and respectful occasion.

Fr Jean Claude and I had the pleasure of working together not just once but twice – first in the Pahang/Terengganu District (2004-2006) and later in the KL North District (2014-2015). We would occasionally meet up and have a good chit-chat. When Fr Jean Claude was appointed Administrator for the Church of the Risen Christ in Kuala Lumpur, I left him to manage the Parish independently for a few months. We worked together for at least a year before he became a Parish Priest for the Church of the Risen Christ. Wherever he served, parishioners liked his lively, concise, precise homilies and efficient Mass. He was a man of few words.

We are deeply saddened by the passing of our dear Rev Fr Jean Claude on September 1, 2024, at Sri Seronok in Cheras (Priest Retirement Home). We are grateful for his dedicated service as a priest in the Archdiocese of Kuala Lumpur. May he receive his well-deserved reward in God’s Kingdom. May he rest in eternal peace, and may perpetual light shine upon him.

When a Catholic Clergy member (Bishop, Priest, or Deacon) passes away, there are some differences in the funeral arrangements when compared to those for laypeople. The body of the late Clergy member is positioned where the head of the deceased faces the people, similar to how the Clergy would face the congregation during the Eucharistic celebration when they were alive. The body of the deceased Clergy member is fully vested with Mass vestments (alb, stole, chasuble, etc.), and for some, who may have preferred, the chasuble worn on their ordination day. This is a profound sign of the respect and honour shown to the deceased. Usually, the Bishop will preside over the funeral Mass for the Priests or Deacons, symbolising unity and leadership within the Church. 

For a layperson, the deceased body is usually positioned with the face looking towards the altar during the funeral Mass, which is celebrated at the deceased’s parish. The rituals and prayers during the Mass are generally the same for every Catholic, including the Clergy and the Pope. However, if the priest has been removed from active ministry, the diocesan bishop may have specific restrictions on the type of rites permitted.

The funeral Mass for a deceased priest or deacon is typically celebrated at their home parish or at the last parish where he served. A deceased diocesan Bishop’s funeral Mass is usually held at their Cathedral unless they had chosen another church. Traditionally, the Pope’s body is displayed without a coffin so that people can come and pay their last respects.

“Save us, Lord, while we are awake; protect us while we sleep; that we may keep watch with Christ and rest with Him in peace.”

    Credited: 

https://images.app.goo.gl/XmcUrRcrnyAsaBgY7